Divorced, widowed, khula or separated: the form gives you one word for it, and whoever holds the page fills in the rest themselves. This page is what belongs beside that word, what belongs to the sitting instead, and what the form never asks you at all. Then it builds the document: free, as a PDF in 25 designs or an editable Word file.
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Marital status on this form is a closed list of five: Never married, Separated, Divorced, Widowed, Married. Whatever you pick prints as one row near the top of the Personal section, under age, in exactly the word you picked. Divorced prints as Divorced. Nothing softens it and nothing expands it.
For somebody who has never been married that row is finished at one word. For everybody else it is a headline with nothing underneath, and the family holding the page fills in the rest from whatever they last heard about somebody else.
There is nowhere on this form to say why a marriage ended, how long it lasted, whose fault anyone thought it was, or what was argued over at the end. That is not an oversight. None of it decides anything, and a page that gets forwarded is the wrong place to argue any of it. When it ended, and that it is closed, are the exceptions, and they are worth one clause.
You have probably been asked the rest already, in somebody's front room, by relatives who felt entitled to the answers. A page is not a front room.
Two things go wrong here, and they look like opposites.
The first is leaving the row empty. A blank row is dropped rather than printed (how the form treats blanks), so a page with no marital status on it does not read as incomplete. It reads as a page that never raised the subject. Every other blank row can pass for something nobody got round to. This one cannot, because there were five words on a list and one of them was true. Some families will refuse over that word, and losing them at the row is the cheap version. What ends things badly is the same word arriving in week three, when it has stopped being a fact and become a discovery.
The second is the paragraph that argues the case. It may be true, every word of it, and none of it is being asked for. Nothing in the reader's hand accuses you of anything until your own paragraph does, and a defence tells him there was a charge. Put the word in the row and leave the argument off.
Near the end the form gives you two free boxes, A few lines about yourself and What you are looking for, 800 characters each, and they print last under their own headings, About and Looking for. Anything beyond the one word is said there, because the form asks nothing else on the subject anywhere.
Put it in the first or second sentence. Held back to the end, the same words read as something that was nearly left out. The shape that works is three moves and a full stop: state it, date it, close it.
None of those explains itself, and explaining is what turns a fact into a case. The year is not compulsory either, and the line works without one, though a page with no year is usually asked for one in the first call.
The rest of the paragraph is the present tense. One from each side:
Widowed in 2022. Two daughters, 11 and 8, living with me. I teach at a primary school in Nizamabad and my mother lives with us. I would like a home that is calm, with a husband the girls can settle with in their own time.
Divorced in 2022. My son is 7. He lives with his mother and is with me every other weekend. I run a hardware business in Bhiwandi. I would like a settled home, and a wife my son can be easy around.
Three of them sit on one dropdown, which makes them look like settings of the same switch, and the fourth is not on it at all. Each needs a different clause under it.
Widowed asks nothing of you. Families read it, feel it, and rarely ask further, so your own sentence is free to be about the present: who is in the house, how the children are placed, what you are hoping for now. The year is enough. This is also the page where whoever is typing it goes quiet out of respect, and quiet is read as something withheld.
Divorced brings the question of why, and it arrives on the phone whether or not you invite it. The page's job is not to answer it, only to state the position and show that it is closed. Two clauses do that: Divorced in 2023. Nothing is pending from my side. Anything longer starts answering a question nobody asked in writing.
Separated is the hardest of the four, because it reads as something still moving. A family cannot tell from the word whether the marriage ended two years ago or last month, so this is the status that most needs its clause, and the clause is about where things stand. If there is no date in sight, say so rather than leave it to be guessed at: Separated since 2021, and the divorce is not settled. Some families will not talk until the papers are finished, and a family that says so has told you where it stands at no cost to you.
Khula is not on the list at all, and the dropdown cannot show who asked. Whoever asked, the pick is Divorced. If the distinction matters to your family, four words of your own carry it: divorced in 2023, by khula. Leaving it out does not stop families making the distinction. It only means they make it from a version that reached them through somebody else.
There is no children question on this form. No count, nothing in the Family section, no field for who they live with. So if there are children, the page says so because you wrote it into your own words, or it does not say so at all.
Say it. Not as a disclosure and not as a warning, but because anybody considering this rishta is considering a household, and your children are the largest true thing in it. One clause carries it. How many, roughly what age unless they are grown, and who they live with.
That last one matters as much as the others. On a page that says Divorced or Widowed, no mention of children is read as an answer somebody chose not to give, and the family that assumed wrongly finds out in a phone call where it now feels like a correction. Two words prevent that.
Three things belong nowhere near it. Write where the children live rather than who was granted what, because court wording reads as a dispute even when nothing is in dispute now. The other parent's conduct is not information about you, and a reader who was neutral until that sentence is not neutral after it. And leave out their names and their school. Nobody asked them whether they wanted to be on a page going out to strangers.
The Family group asks for your father's name and what he does, your mother's, how many brothers and sisters. It describes the house you came from, and for a widow of forty running her own home, or a divorced man whose father died years ago, that is not the house a reader is trying to picture. Neither family type on the list describes a house you run yourself, so leave that row and write it out instead: who lives in the home now, and whose home it is.
Whether you would consider somebody who has also been married before goes in What you are looking for, and it should read as a preference rather than a concession. I would be glad to consider a widowed or divorced sister is a person choosing. I have no objection to a divorcee is a person settling, and the family on the other side hears the difference. A widowed sister reading your page looks for that line before she reads much else on it.
Two more things belong in that box and nowhere else on the form: whether children already in the house are welcome, and whether you are hoping for more. I would be happy in a home that already has children, and I would like children of our own in shaa Allah answers both in a line. Left unsaid, both get assumed, and differently by every family that reads the page.
Four things come up around a second marriage and not one of them is a field on the form. When a page may begin circulating, and what iddah means for that. Whether a khula requires anything a divorce does not. How mahr is settled the second time. What arrangements for children are and are not permitted. Ask a scholar your family trusts, and ask before the page goes out rather than after, because the expensive time to learn the answer is once two families have started talking.
Nothing here answers any of them. This builds a document.
The free biodata maker leaves marital status optional, like almost everything else on it. Take the finished page as a PDF in one of 25 designs, or as an editable Word file if you expect to write it differently for different families, and that page also sets out which facts must never differ between two versions of it. Which section leads, and what belongs in each one, is on the Muslim marriage biodata format. The document carries no photograph at all, and the page on going without one covers what to say when a family asks for one.
Yes, and it costs less than any other option. Marital status is a dropdown with five picks, Never married, Separated, Divorced, Widowed and Married, and whichever you choose prints as one word. Leave it empty and the row is dropped, so the page reads as one that never raised the subject. Some families will refuse over that word, and losing them there is the cheap version. The same word arriving in week three is not.
No, and there is no field for it. The form asks for a status and nothing else on the subject: no reason, no length, no account of whose decision it was. A family that is serious will ask, and the answer belongs in that conversation, where you can hear the question and they can hear you. A page can do neither, and it reaches people who were never going to ask.
In A few lines about yourself, the free box near the end of the form, which holds 800 characters and prints under the heading About. One clause carries it: how many, roughly what age unless they are grown, and who they live with. Write it even when the answer is none, because two words there save a phone call in which it feels like a correction.
Divorced, because the list has five picks and khula is not among them. If the distinction matters to your family, four words of your own carry it, divorced in 2023, by khula, and leaving it out does not stop families making the distinction. It only means they make it from a version that reached them through somebody else. Nothing on the form asks about iddah, and that one is for a scholar your family trusts.
Widowed goes in the marital status row and prints on its own. After that, only what you want on it. The year, in your own words, if it helps a family understand where things stand. His name is owed to nobody reading a biodata, and neither is how he died. If there are children, say so plainly. They are the largest true thing in the household, and nobody should be meeting them for the first time in week three.